Notes, abstracts, papers, exams and problems of Philosophy and ethics

Descartes' Philosophy

The Existence of the World

To address the existence of the physical world, Descartes examines the ideas of sensible things. Given our natural inclination to believe these ideas originate from the sensible world, and considering God's non-deceptive nature, Descartes concludes that this inclination is truthful. Therefore, sensible things exist extramentally, guaranteed by God's veracity. However, only what is clearly and distinctly perceived—extension, movement, and shape (primary qualities)—holds true external existence. Other qualities like sound, color, and taste (secondary qualities) are subjective, existing only within the perceiver. This aligns with Galileo's distinction between primary and secondary qualities.

Anthropological

Symbolism in Literature

Symbolism in literature was a complex movement that extended the evocative power of words to express the feelings, sensations, and states of mind that lie beyond everyday awareness.

Charles Baudelaire and Open-Ended Symbols

Charles Baudelaire created open-ended symbols. He brought the invisible into being through the visible and linked the invisible through other sensory perceptions, notably smell and sound.

A symbol is a keyhole to a different world, giving way to ambitions.

Poets focused on their inner life. They explored strange cults and countries. They wrote in allusive, enigmatic, musical, and ambiguous styles.

W.B. Yeats (1865-1939) and Irish Literature

W.B. Yeats (1865-1939) - Irish literature

• On Baile's Strand (1903)

Ortega y Gasset's Philosophy

Bridging Reason and Life

In "The Theme of Our Time," Ortega y Gasset seeks to reconcile the Western tradition of reason with the concept of life. This work marks the mature stage of his thought, known as ratio-vitalism. The final chapter, "The Doctrine of View," argues that every individual, group, and generation arrives at truth through their unique perspective. The totality of these perspectives constitutes the whole truth, built and revealed throughout history.

Three Stages of Thought

Ortega y Gasset's thought evolves through three stages: objectivist, perspectival, and ratio-vitalist.

1. Objectivism

Initially, he believed in the possibility of attaining objective truth.

2. Perspectivism

This stage, represented by works... Continue reading "Ortega y Gasset's Philosophy of Perspectivism and Ratio-Vitalism" »

J.S. Mill's Utilitarianism

Understanding the Core Principles

Many misunderstand utilitarianism as opposing pleasure, but J.S. Mill clarifies that it is defined by pleasure itself and the absence of pain.

The Greatest Happiness Principle

Utilitarianism, also known as the Greatest Happiness Principle, posits that actions are right if they promote happiness and wrong if they promote unhappiness. Happiness encompasses pleasure and the absence of pain, while unhappiness involves pain and the deprivation of pleasure.

Quality over Quantity

Mill emphasizes that human pleasures are superior to animalistic ones. When judging an action's morality, we must consider not only the quantity but also the quality of pleasures it produces. Higher pleasures, those engaging... Continue reading "Understanding Utilitarianism: A Comprehensive Guide to J.S. Mill's Philosophy" »

Socrates: Wisdom, Knowledge, and Happiness

Socrates: Wisdom is knowledge that leads to happiness. To be wise, we must know ourselves so we know what we need.

Socrates is not comparable to the Sophists. Socrates believed that the process should make us better to act without imposing our opinions.

The Socratic Method

The Socratic method comprises the maieutics, which can help others learn more about the truth. It is divided into two periods:

1. The first involves Socrates interrogating people on different issues, asking questions until they run out of arguments or contradict themselves. This helps them realize they don't know everything and admit their ignorance, fostering a desire to learn.
2. The second involves maieutics, where the person discovers the

Ortega's Period

Ortega was born in Madrid in 1883 and died in 1955. He dedicated himself to his family and political journalism. He spent holidays in Zumaia and Azpeitia. Among his works is "Invertebrate Spain." He was the team director for "The Revolt of the Masses." In "The Revolt of the Masses," the mass-man is satisfied with mediocrity, without personality. In "Beliefs and Ideas," he commented on what we read here. Spain's main instability was during the Restoration, Primo de Rivera's dictatorship, the Second Republic, and the Civil War. The colonies of Cuba and the Philippines were lost, and there was a crisis in agriculture, the economy, and politics. This is called "the Crisis of '98." He was a fan of Neokantianism in the beginning and... Continue reading "Jose Ortega y Gasset: Philosophy and Beliefs in Spain" »

Theory of Knowledge

Saint Augustine sought truth and happiness (bliss), which he believed are found in Christ. He believed that faith and reason are complementary, and that reason is not insufficient. Saint Augustine stated that we can find truth within ourselves, thus negating skepticism. He distinguished between:

• Sensitive Knowledge: Derived from information received through the senses. It is unreliable and represents the lowest level of knowledge.
• Rational Knowledge: Proper to human beings, enabling judgments based on concrete realities, intangible models, and universal and eternal truths.

Truth, according to Augustine, is "the adequacy of the intellect to the thing" (logical truth). It resides in reason and transcends it. Augustine adopted... Continue reading "Saint Augustine's Philosophy: Truth, God, and Humanity" »

3. Characteristics of Philosophical Knowledge. It is knowledge about the totality of human experience, rational, radical, autonomous, and critical. It integrates knowledge, aiming to understand all human experiences (perceivable and sensed) and their roles within the whole. It searches for the underlying foundation or integrity of this totality.

Totalizing Knowledge

Encompasses everything. It provides a sense or meaning for all human experiences. We understand all human experiences—perceiving, feeling, thinking, imagining, etc.—and the role each plays within the whole.

Radical Knowing

Gets to the root of things, seeking ultimate principles to make sense of everything else. Nothing is taken for granted.

These share the idea that all human experiences... Continue reading "Philosophical Knowledge: Characteristics and Significance" »

Descartes was motivated to show that the vast majority of our common-sense and theological beliefs were justified, and constructed his rational fundamentalism to demonstrate this. 

Descarte's Method of Doubt (Skeptic Method)is a bone of contention in Western world.

He uses method of doubt to reach to his conclusion of God,Body and Mind.This method was used as he does not want any element to remain undoubted and he pursues it rigorously and rigidly on every concept present in this universe.

          Descarte is the founder of skepticism but he is not skeptic, because he uses this method as an integral part of his philosophy  and not intuitively such as Hume turned to.

Descartes was a rationalist: He believed that at least some synthetic... Continue reading "Concept of education" »

Aristóteles: Unión Cuerpo-Alma y Crítica a Platón

Aristóteles postula una unión sustancial entre cuerpo (materia) y alma (forma). Critica la teoría de las ideas de Platón. La felicidad, según Aristóteles, se alcanza mediante la doctrina del término medio.

Física Aristotélica: Movimiento y Hilemorfismo

Los seres físicos se caracterizan por el movimiento. Aristóteles distingue dos mundos:

• Mundo Supralunar: Seres formados por éter, con movimiento circular y eterno.
• Mundo Sublunar: Seres formados por los cuatro elementos (fuego, aire, agua, tierra), con movimiento rectilíneo que cesa.

Los seres están compuestos de materia y forma. La forma es lo que diferencia a los seres, ya que la materia prima sería indiferenciada. La unión de... Continue reading "Aristóteles: Ser, Alma, Conocimiento y Causas" »