Notes, abstracts, papers, exams and problems of Philosophy and ethics

Epicureanism: Ethical Hedonism

Epicureanism states that the wise person seeks self-sufficiency. Happiness is achieved through pleasure—the satisfaction of natural desires—considered the primary natural asset, the beginning and end of a happy life. The goal is to achieve pleasure and avoid pain.

The wise person is cautious and moderately happy, not carried away by debauchery and excess. The wise person estimates activities that yield more pleasure and less pain, organizing their life by calculating which pleasures are more intense and lasting, with fewer painful consequences. The wise person intelligently distributes pleasures throughout their life. Morality, in this view, is the art of living happily.

Utilitarianism: The Principle of Utility

Utility... Continue reading "Pleasure, Utility, and Duty: Foundations of Ethical Thought" »

Empiricism

What is Empiricism?

Empiricism, as a philosophical current, developed during the 17th and 18th centuries. The term "empiricism" signifies that experience is the essential source of knowledge.

British empiricism stands in contrast to continental rationalism. These are two opposing ways of understanding philosophical activity that persist to this day.

Both share certain characteristics, and empiricism is an heir to rationalist philosophy. Above all, they have in common that we do not know things directly, but rather our knowledge of these things is driven by ideas. The primacy of subjectivity or consciousness is a feature of all modern philosophy, whether rationalist or empiricist.

They differ with respect to the origin of those ideas.... Continue reading "Empiricism and Kantian Ideas: Understanding Knowledge" »

Saint Thomas Aquinas indicates the main ideas of the argument showing the need for salvation theology. God, so that man goes and therefore should know, cannot be understood only by reason. In addition, disclosure is needed. Only with the right, the truth of God would be known by very few and with many errors. Instead, disclosure provides knowledge that is always true. In addition to philosophy, the science of reason, sacred doctrine or theology is needed, the science of revelation. Explain: According to Thomas Aquinas, so we can be saved, human reason and philosophy are not enough. Moreover, revelation is essential. Faith and reason are different sources of knowledge. Rational knowledge of sensory experience is limited by what we can deduce... Continue reading "Thomas Aquinas on Salvation: Faith and Reason" »

Contractarian Theories: A Comparison

Classic contractarian theories share these elements:

1. The state of nature is the starting point: Imagine humanity without political organization.
2. The social contract is a necessary artifice: Ideal situations are unattainable, so civil society must be built from an artificial contract between individuals.
3. The political system is founded on the legitimacy of the contract: The rules of the social contract shape the resulting state.

Hobbes: The Contract of Submission

1. In the natural state, humans tend to satisfy their own desires, using reason to achieve their ends. This leads to a state of war of all against all, which is unsustainable.
2. The contract obliges individuals (now subjects) to give all freedoms to a sovereign

Mill's Utilitarianism: A Critical Analysis

Instead, I think J. Stuart Mill could not cope with these other considerations:

1. Holding a conception of human nature – to argue that individuals properly educated generally desire happiness – and the historical process – which he said must lead, by the constant progress of the human spirit, the moral development of individuals – that transcends the empirical – not all individuals developed morally, at least in appearance, seeking to conform their conduct to the moral criterion of general happiness and although there are individuals who, in truth, to present the moral, like him, yes they do, we can not make it a general rule – and condemns his moral criterion for the overall utility or happiness

Theme 2: Science and Other Forms of Human Knowledge

1. Science

One characteristic that distinguishes humans from other living beings is our natural curiosity to wonder about the world in which we live and about our human nature.

To satisfy this curiosity, there have been ways of knowing, understanding, explaining, and interpreting the world and human existence. One way is through philosophy.

Another is through science, which seeks to know reality, find the causes of observed phenomena, establish universally valid concepts, and demonstrate rational arguments. Science provides knowledge about the universe.

1.1 The Scientific Explanation: A Brief History

Science has not always been the same. There have been three main models of scientific paradigms:... Continue reading "Science and Human Knowledge: From Ancient Greece to the Renaissance" »

**Editorial: Rousseau, Thinker of Dualities**

Rousseau's dualities reflected the classic *matter-spirit*, *reason-senses*, *understanding-sensitivity*, virtually all philosophical, except materialism.

• This *body-soul* duality is at the base of another: *reason-feelings*. The reason as understood by Rousseau no longer has the Cartesian cold lead to a method for attaining truth. Now, that same reason converted into practice, is a man as a moral compass to be followed by a boost of awareness that is feeling. (...)
• Viewing intelligence and the senses as *active* and *passive* is another duality that serves Rousseau to accuse the first of certain errors when judging what the senses have glimpsed. Unlike Plato and Descartes, the senses are not wrong

1. The Epicurean Calculation of Pleasure and Pain

Epicureanism suggests that pleasure is the ultimate good and pain is evil. However, it emphasizes the importance of calculating pleasures and pains, choosing long-term pleasure over immediate gratification. This involves considering the potential consequences of actions. For example, a student facing an exam might choose to forgo weekend partying (avoiding short-term pleasure) to study and achieve the greater pleasure of a good grade. Similarly, enduring the short-term pain of a dental visit prevents the long-term pain of a lost tooth.

2. Self-Sufficiency as a Great Good in Epicureanism

Self-sufficiency, in Epicureanism, means minimizing dependence on external goods or people for happiness. It... Continue reading "Exploring Key Ethical Theories: Epicureanism, Utilitarianism, and Kantianism" »

Hume's Emotive Moral Theory

Hume's moral theory is a key part of his plan to build a science of human nature with scientific rigor comparable to that achieved by Newton in the natural sciences. The science of human nature does not end with the explanation of knowledge, but must include a justification of the principles governing human behavior.

Hume's ethical theory is based on the refusal to accept that reason can be the foundation of moral life. Moral rationalism has been the dominant ethical explanation since the beginning of philosophy, with the exception of the moral theory of the Sophists. Hume considers that moral rationalism has made an error, as it confuses the field of theoretical philosophy and practical philosophy by not drawing clear... Continue reading "Hume's Emotivism: The Role of Feelings in Moral Judgments" »

State Formation Methods

How does a state begin to exist? States can arise in several ways:

• A colony declares independence from its motherland.
• Two or more states merge to form a new state.
• New states emerge from the dismemberment of an existing state.
• A community establishes a state in a terra nullius (territory belonging to no one).

In each case, a state legally exists when its essential elements are met. The principle of effectiveness prevails in international law. A mere declaration of independence is insufficient; the lack of legitimacy from the former ruling entity does not prevent state formation.

State Extinction

States can cease to exist through:

• Fusion: Two or more states unite to form a new, larger state, losing their original identities.
• Incorporation/