Notes, summaries, assignments, exams, and problems for Philosophy and ethics

The Picture of Dorian Gray: Character Profiles

Oscar Wilde's The Picture of Dorian Gray features a cast of memorable characters whose lives intertwine with the enigmatic Dorian Gray. From the influential Lord Henry to the tragic Sibyl Vane, these figures drive the novel's exploration of beauty, morality, and corruption.

Central Figures in Dorian Gray's Story

• Dorian Gray – A handsome and narcissistic young man who becomes enthralled with Lord Henry's idea of a new hedonism. He begins to indulge in every kind of pleasure, both moral and immoral, leading to his eventual corruption.
• Basil Hallward – An artist deeply infatuated with Dorian's beauty. Dorian helps Basil realize his artistic potential, as Basil's portrait of Dorian proves to be his

The Three Pillars of Stoic Philosophy

Stoics divided philosophy into three distinct parts: physics, logic (which includes the theory of knowledge), and ethics. While ethics is considered the most interesting and original component, it cannot be fully understood without the foundation of physics.

Stoic Physics and the Universal Order

Stoic physics, rooted in the philosophy of Heraclitus, views the world as a harmonious unit governed by the inflexible necessity of universal law, known as determinism. Stoics are the creators of the concepts of natural law and Providence.

• Cyclical Repetition: Nature is governed by a process of eternal recurrence, a necessary succession of unique events.
• Cosmic Consciousness: The universe is understood as a divine, living

Anthropological Dualism: Plato and Descartes

A key similarity between Plato and Descartes is their belief in anthropological dualism: the concept that humans are composed of two distinct parts, the soul (l'ànima) and the body. Both philosophers argue that absolute truth resides in the soul, while the body is the primary source of error.

Plato's View on the Soul

Plato posits that the soul is perfect, eternal, and existed in an intelligible world of ideas before uniting with the body. He introduces the Law of Reminiscence, suggesting that the soul encountered absolute truth before birth, but the union with the body causes it to forget, requiring a process of recollection to regain knowledge.

Descartes and the Cogito

For Descartes, the soul is defined... Continue reading "Plato vs. Descartes: Anthropological Dualism and Innate Ideas" »

René Descartes (1596-1650)

René Descartes (1596-1650) was a philosopher and mathematician. He was a key figure in the development of rationalism.

Descartes' Method

He devised a method that would allow progress with secure knowledge. This method is divided into four parts:

• Evidence: Do not accept anything that is not clearly evident to human reason.
• Analysis: Divide the problem into smaller parts and examine each one.
• Synthesis: Once you have the necessary elements, arrange them in an order, starting with the simplest and moving to the more complex.
• Enumeration: Review the process to ensure nothing has been omitted or done incorrectly.

The First Question and the First Truth

Descartes doubted all knowledge to arrive at a universal question. This doubt... Continue reading "Descartes: Rationalism, Method, and the Three Substances" »

Descartes' Arguments for God's Existence

The Argument from Perfection

The idea of God is not innate within us, nor does it come from external experience, because neither we nor the world are perfect. Therefore, this perfect idea must originate from a being that is truly perfect. If we, imperfect beings, possess the idea of perfection, this idea must have come from a being more perfect than ourselves. This being is God.

The Ontological Argument

This argument, primarily associated with Anselm of Canterbury, is also known as the ontological argument. Building on the concept of God as a supremely perfect being, Descartes argues that if we conceive of God as possessing all perfections, then existence must be one of those perfections. Therefore, God,... Continue reading "Descartes' Philosophy: Proving God's Existence and the Nature of Doubt" »

Characteristics of a Citizen

What characterizes a person belonging to a political society:

• Possessing fundamental rights.
• Assuming obligations and responsibilities.
• Maintaining an adequate relationship with the environment.

The citizen is free. Citizenship is understood in a universal way: it involves all its members.

Citizenship and Democracy

The concept of citizenship has developed alongside the fight for democracy. Democracy and Citizenship are closely linked. Democratic societies, whose objective is the general interest, must equip themselves with institutions and citizens who cooperate in achieving good governance.

In all societies, their members must take responsibility and help build a just society. The construction of a state is the responsibility... Continue reading "Understanding Citizenship and Democracy" »

Civic and Moral Ethics: Core Principles

Human Responsibility and Autonomy

Human beings are responsible for their freedom and actions. These are the requisites for the starting point of our civic and secular ethics, where the person is an end in itself and not merely an instrument. Their autonomy has, as moral constituent notes, dignity and liberty. Civic ethics is based on human rights, serving as a starting point for agreement on socially shared values for coexistence.

Kant's Categorical Imperative

To establish a discourse on ethics is to understand what happens to us, and thus we must always keep in mind the second formulation of Kant's categorical imperative: "Act in such a way that you treat humanity, whether in your own person or in the person

The Pythagorean School (6th Century BC)

As a Pythagorean philosopher, I consider the structure of the cosmos to be reducible to geometrical figures and numerical expressions. To us, the mathematical structure of the world is the fundamental reality.

Heraclitus vs. Parmenides: Archetypal Worldviews

• Heraclitus: Known as 'The Dark,' he proposed that the world is in a state of perpetual flow. His arche is fire, representing constant struggle and movement between opposites.
• Parmenides: In his poem On Nature, he argues for the immutability of reality. He claims that change is merely a sensory illusion. True being is single, immutable, and eternal; it does not move, and it is accessible only through reason.

The Pluralists

Pluralists argued that existence... Continue reading "Pre-Socratic Philosophy and the Rise of Athenian Thought" »

Marvin Harris: Philosophical Implications of Technology

For Marvin Harris, technology has not necessarily brought progress for the individual, but it has had a beneficial effect on society. Harris identifies three stages in technological development:

• Hunter-gatherer societies
• Agrarian societies based on domesticated plants and animals
• Industrial societies

Each technological advancement impacts the use of leisure time. A hunter-gatherer needs approximately 3 hours a day to obtain food. During the Neolithic period, a farmer spent about 6 hours a day cultivating cereal or rice. In the 19th century, workers labored between 12 and 14 hours for minimal wages. Thus, technology may lead to a reduction of free time for individuals, but it has a beneficial... Continue reading "Marvin Harris: Technology, Society, and Alienation" »

Aristotle's Conception of Man: Body, Soul, and Rationality

For Aristotle, man is a composite of body and soul. The body is identified with matter and potentiality, while the soul (the life principle) is identified with form and actuality. The union between soul and body is substantial, forming a synolon. The human soul, primarily identified with rational knowledge, also encompasses vegetative and sensitive functions.

Man as a Political Animal and the Polis

Aristotle posits that man develops fully within the city (polis), as it is the environment where he achieves moral development and flourishes. Hence, he famously defines man as a political animal (zoon politikon), emphasizing that morality is intrinsically linked to the political sphere. Man... Continue reading "Aristotle's Political Philosophy: Man, Polis, and Virtue" »