Notes, abstracts, papers, exams and problems of Philosophy and ethics

The Proof of God's Existence

Saint Augustine of Hippo (4th-5th centuries) begins with the existence of absolutely certain truths present in the human mind to prove the existence of God. These truths, which he calls "instances of the arbitration of reason," do not come from sensory experience. They are more perfect than man himself, and they are timeless and universal.

Saint Augustine concludes that the origin of such truths is God. If these instances of arbitration do not come from the human mind, then they must originate in a being superior to the mind, a being that is also eternal and perfect. This being is God.

Thus, Augustine demonstrates God's existence through thought itself. This is similar to the proof offered by Saint Anselm of Canterbury... Continue reading "Saint Augustine: Philosophy, Faith, and Existence" »

Analysis: Overcoming Skepticism

Augustine argues that human error doesn't negate truth, refuting skeptics through an existential analysis of error.

Knowing the Truth

Internalization

Truth is found within the soul, not in the sensible world, reflecting Plato's influence.

Epistemological Significance

Knowledge requires a stable object, leading the soul to seek truth beyond changeable human nature, ultimately in God.

Nature of Truth

Truth is a normative principle, with ideas as immutable essences in divine intelligence.

Properties of Ideas:

• Immutability: Necessary and eternal.
• Eternity: Governs mobility.
• Classes: Logical, mathematical, ethical.
• Location: God (Logos) as the model of all essences.
• Access: Through intellectual intuition illuminated by the divine

Science, Philosophy, Religion, and Ethics

• Science: Rigorous and objective, it is based on observable data and is subject to verification. Scientific knowledge is not judgmental.
• Philosophy: Rigorous, objective, and rational, it goes beyond what is observable without falling into myth, belief, or groundless speculation. It is specifically rational and rationally justified, representing evaluative knowledge.
• Religion: Provides explanation and valuation, going beyond science. It is not exclusively rational. Beliefs are based on faith in something that is not provable, not on factual evidence or rational arguments.
• Ethics: Rational reflection on good and evil, including the principles and foundations of moral norms and values.

Instinct, Morality, and

Marx's Theory of Alienation

The Concept of Alienation

Alienation, from the Latin "alienus" (meaning foreign), describes the circumstances of a person who is not in control of themselves, and is not ultimately responsible for their actions or thoughts. This individual's way of being transforms into something alien. Marx inherited this concept from Hegel and Feuerbach, distinguishing several types:

• Economic Alienation: Occurs in paid work. The worker suffers an expropriation of the fruits of their labor, and ultimately, of themself, by the capitalist. The worker becomes a commodity, exchanged for funds necessary for survival.
• Legal-Political Alienation: Occurs when the individual surrenders their freedom to the State, trusting it as a superior institution

Philosophical Conceptions of Humanity

Humans have always pondered their existence, developing explanations of reality through social organization, religion, art, and philosophy. Philosophical anthropology addresses these fundamental questions about human nature.

Autobiographical vs. Systematic Philosophy

Autobiographical philosophy represents individual thinkers' efforts to explore these questions, while systematic philosophy offers universal theories.

Autobiographical Theories on Humans

Religious theories are based on faith and personal experiences, such as the Genesis account of God creating humans in His image. Philosophical theories, on the other hand, rely on reason and claim universal validity.

Key Aspects of Human Existence

• Rational Beings:

David Hume (an 18th-century Scottish philosopher) studied law at Trinity College. He later moved to Paris and met Rousseau.

Hume's text discusses human perceptions. He makes several key points:

1. There are two types of perceptions: impressions and ideas. Impressions are immediate and leave a strong mark.
2. The difference between impressions and ideas lies in their intensity. Impressions are stronger than ideas (ideas are reflections of impressions). This is because impressions are immediate and instant, while ideas are formed later.
3. The difference between an impression and an idea is the same as the difference between feeling and thinking.
4. Another distinction can be made based on complexity: simple and complex perceptions. Simple perceptions are unique,

The Dawn of Athenian Democracy: Historical Context

1. The Humanist Turn

• Historical and Political Factors: Pericles implemented significant political reforms, paving the way for democracy and abolishing the privileges of the old aristocracy and oligarchs. This democratic transformation experienced both its zenith and its decline. Athens faced both internal and external adversaries.
  • External Enemies: Sparta and the Spartan aristocracy, leading to the Peloponnesian War and the eventual defeat of Athens.
  • Internal Enemies: The aristocrats, initially accepting of reforms, but quickly became critical of the new political system, seeking to regain their former power.
• Social and Economic Factors: Greek society transitioned into an urban one, reliant on slave

Rousseau's Stages of Human Evolution

Rousseau proposed two stages in human evolution:

• State of nature: Individuals live happily and freely, isolated within families.
• State of civilization (social): Humans become evil, selfish, vain, and superficial.

Hobbes' View on Human Nature

Hobbes believed that humans are sociable by nature, a concept opposite to Rousseau's. Human nature is driven by the desire for power, fame, and selfishness.

Hobbes advocated for the necessity of state and society to ensure individual safety.

Kant's Perspective

Kant represents the pinnacle of modern thought. Influenced by Rousseau, he affirmed the dignity and rights of human beings.

Kant believed in two opposing dimensions: natural and rational, with the latter dominating the... Continue reading "Human Nature: Rousseau, Hobbes, Kant, Freud & Marx" »

Political Theory of the Modern State

Medieval political thought was modernized and adapted to the new scenario. The political theory of the modern state does not ignore the moral and theological components characteristic of the Middle Ages.

Machiavelli's work on ethical considerations about such things as legitimate power and good governance gives way to the stark description of the mechanisms of politics. We found two different perspectives: one ethical, centered on the origin, nature, and limits of political power; the other, more empirical, descriptive, and innovative, focused on what is portrayed and how it works.

Legitimate and Sovereign Power

The theory of power in the sixteenth and seventeenth centuries is very rich. This results in the... Continue reading "Modern State Political Theory: Power and Legitimacy" »