Notes, summaries, assignments, exams, and problems for Philosophy and ethics

Notion of Freedom

What defines freedom is the power to direct and dominate one's actions, the ability to set a goal and head toward it. It is more about self-control than governing others' actions. In the free act, two higher faculties of the soul come into play: intelligence and will. The will chooses what has previously been known by intelligence. To do so, before deliberately choosing, the mind considers various possibilities, with their different advantages and disadvantages. The decision is the result of that mental consideration of possibilities. I decide when I choose one of the possibilities discussed. It is not the possibility that forces me to take it; rather, I am the one who makes it happen.

To be human is to be free. There is physical... Continue reading "Freedom, Responsibility, and the Common Good" »

Core Concepts in Science and Philosophy

Experimental Nature

A characteristic of mechanistic science where scientists work with phenomena in a laboratory.

Aristotelian Causes

• Formal Cause: What something is; its essence.
• Material Cause: What something is made of (matter).
• Efficient Cause: What produced it.
• Final Cause: The purpose for which it exists.

Science

A model of human knowledge that seeks to find the causes of observed phenomena, establish universally valid concepts, and demonstrate them with rational arguments.

Empirical Sciences

Sciences that focus on the study of observable and verifiable facts from experience.

Formal Sciences

Sciences that study abstract objects and ideals resulting from the human mind.

Consistency

A relationship between things... Continue reading "Key Terms in Scientific Method and Philosophy" »

Nietzsche's Theory of Eternal Recurrence

The theory of eternal recurrence posits that life invariably repeats itself again and again. The Übermensch (Superman) accepts life as it is, loving and living it as if one desired its eternal repetition.

The idea of a reality that is repeated again and again as a circle is totally opposed to the linear conception of reality. If time is infinitely regressive, then anything that can happen has already happened. Therefore, what has not happened yet is not new, as it has occurred in the past. This concept, where the cycle has elapsed and time would repeat itself in the future, is the foundation from which Nietzsche creates his theory of eternal recurrence.

Understanding Nihilism

Nihilism is a consequence of... Continue reading "Nietzsche's Philosophy: Eternal Return and the Crisis of Nihilism" »

Context and Purpose of Descartes' Discourse

The work, *Discourse on the Method*, is undoubtedly a reflection of the time in which René Descartes lived. In a period of crisis—economic, political, and socio-cultural—the author sought a benchmark in mathematics, inspired by the progress achieved by the standard bearers of the new science. Desolate by the state of philosophy, he attempted to devise a method, inspired by that of the geometer, to provide philosophy with the rigor that its discourse lacked. Although this work was cut off, destined to form part of a broader treatise, it remains one of the great manifestos of humanity.

Publication Context of the Discourse on the Method

The *Discourse on the Method* is the first work published by Descartes,... Continue reading "Descartes' Method: Maxims and Proofs for God's Existence" »

The distinction between being and seeming is essential for understanding key aspects of Rousseau's philosophy. It allows us to identify some of the most significant differences between the state of nature and civil society.

The State of Nature: Unveiling True Being

In the state of nature, such a distinction is impossible. This is because it occurs in a context where humans interact only with their peers, free from external pressures, societal constructs, or the need for possessions. The natural man lives in an immediate relationship with his environment, making him much closer to mere animality than the adult life of a civilized human being. This is why the natural man ignores the difference between being and seeming, lacking any notion that... Continue reading "Rousseau's Philosophy: Authenticity and Pretense" »

Nietzsche's Philosophy: From *Twilight of the Idols* to the *Superman*

The Late Period: *Twilight of the Idols* and Beyond

The text belongs to *Twilight of the Idols* of 1888. The content is more than half a *magnum opus* in which Nietzsche pretended to systematize all his thought, called *The Will to Power*. The content is divided into two books: *The Twilight of the Idols* and *The Antichrist*, along with *The Case of Wagner* and *Ecce Homo*. Nietzsche therein does not develop any new thinking, but rather increases what is already known. In January 1889 in Turin, he falls ill and dies on August 25, 1900. The works mentioned, in conjunction with *Thus Spoke Zarathustra*, *Beyond Good and Evil*, and *On the Genealogy of Morality*, represent his... Continue reading "Nietzsche's Philosophy: From Twilight of the Idols to Superman" »

Instinct

Instinct refers to genetically determined guidelines for stationary behavior that occur in all normal animals of a species.

Myths

Myths are stories repeated consistently, explaining the origin and destiny of the human community in which they are effective, often detailing significant events.

Anthropomorphic

Anthropomorphic describes the belief that everything happening in the world is the result of actions by gods who resemble humans but possess significantly greater power.

Analysis

Analysis involves breaking down a complex whole into its constituent, simpler elements.

Summary

A summary involves synthesizing various simpler elements to form a more complex, cohesive whole.

Radical

A radical approach focuses not on how things work, but on whether... Continue reading "Fundamental Concepts in Philosophy and Science" »

Economic Alienation

Economic alienation is the fundamental form of alienation, from which all others derive. The employee suffers from it in various ways:

• Essence: Meaningful work, which distinguishes humans from animals, is not possible in a capitalist society.
• Activity: Work is forced and repetitive, not felt as fulfilling but as something alien.
• Product: The worker has no power over the product of their labor; it becomes something that enslaves them.
• Relationship with the Capitalist: The worker's relationship with the capitalist, who benefits from their work, is fraught with conflict.

Social and Political Alienation

Economic alienation underlies the division of society into classes and the separation between citizens and the state. The state... Continue reading "Alienation and Will: From Marx to Nietzsche" »

Dionysus and Zarathustra

Dionysus and the Apollonian

According to Nietzsche, Greek tragedy originated from the merger of the Dionysian and the Apollonian spirits. Socrates is the great corruptor: he replaces the tragic man with the theoretical man, imposing the optimism of science. The Platonic dialogue replaces Greek tragedy. Knowledge becomes universal medicine, and error is the supreme evil.

Zarathustra: Beyond Metaphysics

Thus Spoke Zarathustra is the fundamental work of Nietzsche. It contains the essence of his message. Nietzsche replaces Dionysus with Zarathustra in order to refute all metaphysical comfort. Dionysus was too identified with the metaphysics of Schopenhauer; Nietzsche's new vision rejects all metaphysics and is maintained only... Continue reading "Nietzsche's Philosophy: Will to Power, Zarathustra, and the Superman" »

The Quest for Moral Conduct

From the beginning of time, humanity has sought to understand how to act and how to guide its conduct. This quest necessitates addressing profound ethical issues that have always been central to philosophy. However, philosophers do not hold a unified position on these problems; sometimes, they even offer opposing answers.

Kant's Formal Ethics: A Historical Novelty

Immanuel Kant's ethics represented a significant novelty in history. His formal ethics stands in stark contrast to the various material ethics that preceded it.

Rejection of Material Ethics

Kant rejected material ethics for several reasons:

• They are empirical, as their substance is derived from experience.
• They are hypothetical, meaning they are precepts valid