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The Pentateuch: First Five Books of the Bible

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The Pentateuch

Pentateuch comes from the Greek language and means, properly, "the book of five cases", that is, the book divided into five cases, consisting of five volumes or rolls. These are: Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. It was recognized by Jews as the Torah.

Versions for the creation of the Pentateuch:

  • Yahwist: The authors called God by the name of Yahweh.
  • Elohist: Called God by the name of Elohim.
  • Deuterocanonical version, which enriched the previous two, is at least 400 or 500 years after them.
  • The priestly version.

Genesis

It is called so because it describes the origin of the creation of the world and humanity. Indeed, *Genesis* is of Greek origin, meaning *beginning*. It is the first book of the Pentateuch and the... Continue reading "The Pentateuch: First Five Books of the Bible" »

Romanesque Art & Architecture: Medieval Europe's Enduring Legacy

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The Romanesque Era: Context and Foundations

Romanesque art developed between the 11th and 12th centuries. During this period, Europe lacked political unity, being primarily based on feudalism and the feudal-vassal system. A unified religious discourse emerged, shaping the Romanesque era.

New states, organized under the feudal system, emerged as patrons, funding artistic endeavors. The Catholic Church underwent internal reform, leading to the rise of two significant monastic orders: Cluny and the Cistercians. This was also a period marked by widespread pilgrimages.

Fundamentals of Romanesque Art

Romanesque art drew its origins from Roman and Byzantine influences, evolving into a unified European style. It was primarily a sacred art, deeply rooted... Continue reading "Romanesque Art & Architecture: Medieval Europe's Enduring Legacy" »

Medieval Intellectual & Religious Development

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Historical-Cultural Context of Medieval Europe

The new political and social landscape of Europe, emerging from the barbarian invasions, led to an intellectual environment where concern for Greco-Roman culture and philosophy largely disappeared. Despite the great cultural eclipse that accompanied the fall of the Western Roman Empire, the spread of Christianity continued to rise progressively. Its doctrine was increasingly appreciated by policies that favored its expansion after the conversion of Clovis in France and in Visigothic Spain. The colonization efforts of monks and missionaries were very important in its gradual spread. The Eastern Roman Empire also helped spread Christianity, particularly under one of its Christian emperors, Justinian.... Continue reading "Medieval Intellectual & Religious Development" »

Key Concepts in Nietzsche's Philosophy

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Key Ideas in Nietzsche's Philosophy

Apollonian and Dionysian Forces

The Apollonian (Apollo) represents the Greek ideal of beauty and finished forms, light, harmony, and measurement.

The Dionysian (Dionysus) represents excess and unfinished art, often expressed in music.

For Nietzsche, the philosophy of Plato and Socrates embodies an Apollonian vision of the cosmos.

Nietzsche on Dionysus

For Nietzsche, however, Dionysus is the affirmation of the true character of Greece, with its affirmation of an instinctive, irrational, and vital world.

Dionysus is the god of wine (Bacchus to the Romans), representing the excessive celebration of life, music, confusion, night, irrationality, and bacchanalia. He is a genuine exponent of the real man who does not need... Continue reading "Key Concepts in Nietzsche's Philosophy" »

Jewish Life in Palestine During the Time of Jesus

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Religious Situation in Palestine During the Time of Jesus

Faith:

  • Yavhé-faith: Belief in one true God (Creator of Heaven and Earth).
  • Messianic hope: Expectation of a liberator to free the Jews.
  • Fidelity to the law: Faithfulness to the commandments given to Moses.

Practices

The most important obligations of the Jews were:

  • Complying with the Law of Moses.
  • Praying morning, noon, and night.
  • Giving alms to the needy and to the Temple.

Events

  • Sabbath (Saturday): The holy day of rest. No work was permitted. People went to the synagogue to pray. It began at the first star on Friday and ended at sunset on Saturday.
  • Passover (Easter): Commemorated the deliverance from Egypt.
  • Pentecost: Celebrated 50 days after Passover, remembering the covenant at Mount Sinai when
... Continue reading "Jewish Life in Palestine During the Time of Jesus" »

St. Augustine's Doctrine of the Two Cities and Temporal Peace

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Augustine's Dual Cities: Earthly and Heavenly

This text is drawn from The City of God (De Civitate Dei), a foundational work that interprets world history from a Christian standpoint. It is crucial not to interpret these concepts as geographically localizable cities, but rather as allegorical examples illustrating the fundamental difference between those who follow Christ and those who are motivated solely by self-love.

The Nature of Peace on Earth

This specific discussion focuses on temporal peace—peace on earth—as it is appropriate to both the Earthly City and the Heavenly City (the Church) while it resides on earth. Both entities desire this peace to fulfill their respective needs (or bonds).

The Earthly City (Civitas Terrena)

The Earthly... Continue reading "St. Augustine's Doctrine of the Two Cities and Temporal Peace" »

Rousseau's Philosophy of Religion and Theodicy

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This document explores Jean-Jacques Rousseau's perspectives on the distinction between natural religion and revealed religion, as well as his views on the problem of theodicy.

Natural Religion vs. Revealed Religion

Revelation is understood as a divine manifestation where God reveals and communicates hidden and sacred truths to humanity. All religions founded on some kind of revelation are called **revealed religions**. Rousseau identifies **particularism** as a natural element in any dogmatic expression of revealed religion. Particularism is linked to an intellectualist conception of virtue, requiring knowledge of ritual and fundamental truths. Particularism fosters ethnocentrism, bigotry, and intolerance. Revealed religion is a form of religion... Continue reading "Rousseau's Philosophy of Religion and Theodicy" »

Understanding Forgiveness and Anointing Sacraments

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The Sacrament of Forgiveness

Forgiveness means completely giving up your debt and canceling all obligations. It is an attitude and good behavior by which we forget the wrongs done to us and give others another chance. There are two types of wrongs:

  • Natural wrongs: These are caused by nature.
  • Moral wrongs: These are produced by people due to selfishness, envy, greed, etc.

Confession: This comes from talking and means to recognize, admit, and confess. A penitent Christian confesses their sins.

Reconciliation: This is the behavior of mutual forgiveness between estranged people.

Sprinkling: Sprinkling involves scattering liquid, ash, or dust on a person, object, or place.

Anointing: The anointing is performed on patients in general. Perfumed oil was blessed... Continue reading "Understanding Forgiveness and Anointing Sacraments" »

Understanding Political Power: Legitimacy and Theocracy

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Understanding Political Power and Legitimacy

Political power is present in all societies, especially those composed of a large number of people. These societies need organization, and an important element of this organization is leadership. This leadership takes the form of a person or group of people who make decisions that must be obeyed. Coercive power is the power of the state to compel by force of law. This power is enforced by law enforcement agencies.

Defining Legitimacy

Legitimacy, in the context of political power, can be understood in three ways:

  1. Origin of Power: This refers to the foundation upon which political power rests. It answers the questions: Where does the power to command come from? Why must that command be obeyed? It is equivalent
... Continue reading "Understanding Political Power: Legitimacy and Theocracy" »

Human Nature: Spirit, Dignity, and the Search for Truth

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Is Man a Spiritual Being?

Plato believed that man is a spiritual soul and the body is merely a prison for the soul. Man does not belong to this world of things but to the immaterial world of ideas to which he aspires. "While we have the body, and the soul has been intermingled with such evil, we do not possess enough of what we want, i.e., the truth."

"The body, in fact, brings us countless distractions due to the need for sustenance. Diseases attack us and prevent us from real knowledge of what fills us with loves, desires and fears, all kinds of pictures... Also, war, strife, and battles result from the body and its desires. And is death not a liberation of the soul from the body? So those who philosophize truly prepare for death." - Plato.... Continue reading "Human Nature: Spirit, Dignity, and the Search for Truth" »