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Nietzsche's Philosophy: From Twilight of the Idols to Superman

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Nietzsche's Philosophy: From *Twilight of the Idols* to the *Superman*

The Late Period: *Twilight of the Idols* and Beyond

The text belongs to *Twilight of the Idols* of 1888. The content is more than half a *magnum opus* in which Nietzsche pretended to systematize all his thought, called *The Will to Power*. The content is divided into two books: *The Twilight of the Idols* and *The Antichrist*, along with *The Case of Wagner* and *Ecce Homo*. Nietzsche therein does not develop any new thinking, but rather increases what is already known. In January 1889 in Turin, he falls ill and dies on August 25, 1900. The works mentioned, in conjunction with *Thus Spoke Zarathustra*, *Beyond Good and Evil*, and *On the Genealogy of Morality*, represent his... Continue reading "Nietzsche's Philosophy: From Twilight of the Idols to Superman" »

Descartes' Universal Method: Mathematical Certainty in Philosophy

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The Cartesian Method: Ideal Mathematical Certainty

Descartes was dissatisfied with his formal training, with the exception of mathematics. He argued that other teachings were misleading and based on false prejudices accumulated over time, lacking inherent value. For Descartes, the only guarantee of truth is the method, which finds its purest expression in mathematics.

The concept of a single, universal method is central to the Cartesian system. Mathematics is not viewed as a specialized field of knowledge, but rather as the foundation for the method applied to all disciplines. If human reason is singular, there must be a single method to attain wisdom.

The Four Rules of the Method

Descartes proposed four requirements for his method, intending to... Continue reading "Descartes' Universal Method: Mathematical Certainty in Philosophy" »

Fundamental Concepts in Philosophy and Science

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Instinct

Instinct refers to genetically determined guidelines for stationary behavior that occur in all normal animals of a species.

Myths

Myths are stories repeated consistently, explaining the origin and destiny of the human community in which they are effective, often detailing significant events.

Anthropomorphic

Anthropomorphic describes the belief that everything happening in the world is the result of actions by gods who resemble humans but possess significantly greater power.

Analysis

Analysis involves breaking down a complex whole into its constituent, simpler elements.

Summary

A summary involves synthesizing various simpler elements to form a more complex, cohesive whole.

Radical

A radical approach focuses not on how things work, but on whether... Continue reading "Fundamental Concepts in Philosophy and Science" »

Existential Elements of the State: People, Population & Sovereignty

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Theme 06 — Existential Elements of the State

People and Population

PEOPLE: It is that part of the population that has political rights and may participate in the election of governors. In this way, all who constitute the people of a State are recognized as its citizens, and legislation often governs the procedures for the acquisition, loss, and eventual recovery of citizenship. As an element of the State, the basic component is the human and social substratum. The people have a legal relationship distinct from the population: the people are the repository of sovereignty.

Population

POPULATION: The set of persons located within a specific framework of the State, whether domestic or foreign, whether residents or transients. Population is defined... Continue reading "Existential Elements of the State: People, Population & Sovereignty" »

Aristotle's Metaphysics: Unmoved Mover and Four Causes

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The Unmoved Mover and Pure Act

For Aristotle, if something is moving, it is because the movement was previously in potentiality, and it was another substance that communicated it into actuality. The chain of things that move and are moved cannot be infinite. Therefore, the existence of a first mover is necessary—one that moves without being moved itself: the Unmoved Mover.

The Concept of Potentiality and Actuality

This concept is reached by considering the Mover as a pure form, already realized as Actus Purus (Pure Act). The substrate is the realm of possibility. Aristotle called this conceptual substrate First Matter, which is pure potentiality, pure plasticity without specific form or concretion.

If we place First Matter at one end of the explanatory... Continue reading "Aristotle's Metaphysics: Unmoved Mover and Four Causes" »

Foundations of Utilitarianism and Ethical Systems

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Utilitarianism

Born in the Anglo world in modern times, Utilitarianism is a form of social hedonism. The goal of morality is to achieve the greatest happiness for the greatest possible number of living beings.

Bentham's Arithmetic of Pleasures

Jeremy Bentham introduced an arithmetic of pleasures, which rests on two assumptions:

  • The pleasure is susceptible of measurement.
  • The pleasures of different individuals can be compared with each other to reach a total maximum of pleasure.

Mill's Refinement

Later, Mill rejects this, claiming that pleasures differ not only in quantity but also in quality, so that there are upper and lower pleasures. Mill's Utilitarianism has been described as idealistic, as it ensures that, given the wretched conditions of our... Continue reading "Foundations of Utilitarianism and Ethical Systems" »

Alienation and Will: From Marx to Nietzsche

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Economic Alienation

Economic alienation is the fundamental form of alienation, from which all others derive. The employee suffers from it in various ways:

  • Essence: Meaningful work, which distinguishes humans from animals, is not possible in a capitalist society.
  • Activity: Work is forced and repetitive, not felt as fulfilling but as something alien.
  • Product: The worker has no power over the product of their labor; it becomes something that enslaves them.
  • Relationship with the Capitalist: The worker's relationship with the capitalist, who benefits from their work, is fraught with conflict.

Social and Political Alienation

Economic alienation underlies the division of society into classes and the separation between citizens and the state. The state... Continue reading "Alienation and Will: From Marx to Nietzsche" »

The Fundamentals of Marxist Historical Science

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Marxist Historical Materialism and the Theory of Alienation

Historical materialism in Marxism posits that history is neither a collection of dead facts (empiricism) nor the imaginary action of imaginary subjects (idealism). Instead, it is the succession of different modes of production, which represent the actual process of production or the productive activity of man.

The crucial idea of historical materialism is that economic production serves as the basis for historical phenomena and any history according to Marx. For him, the evolution of man is the product of material conditions—specifically, the conditions for production and social relations. Accordingly, by mastering the material conditions and the mechanisms that govern them, historical... Continue reading "The Fundamentals of Marxist Historical Science" »

The Nature and Structure of Political Power

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Defining Political Power and State Authority

Power is the ability of an individual, group, or institution to condition or determine the will of another. It is expressed in many forms, including economic, religious, social, and cultural power. Political power, which is the power of the State, is characterized by two essential elements:

  • Representation: Whoever holds power acts on behalf of the community.
  • Management: The holder manages the interests of the entire community and all its citizens.

Sovereignty and the Relationship of Command

Power connects two extremes: those who command and those who obey. Political power unites rulers (those who command) and the governed (those who obey). Political or State power is a sovereign power. Sovereignty signifies... Continue reading "The Nature and Structure of Political Power" »

Ortega y Gasset vs. Nietzsche: Vitalism and Rationality

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Comparison of Ortega and Nietzsche: Shared Foundations

Both philosophers agree on a philosophy rooted in the temporal reality of life as experienced by the individual, primarily related to vitalism:

  • Rejection of rationalism: They reject the conception of reason as a faculty for pure, transcendental knowledge of absolute, universal, and abstract truth, or as a subject of pure and formal thinking.
  • Rejection of idealism: They reject the identification of the thinking self (consciousness) as the fundamental reality and the affirmation of abstract ideals of reason as the true reality.

Ortega's Departure from Nietzsche

Ortega differs from Nietzsche in several key areas:

  • Vital Reason: Ortega is not strictly irrational; he links reason to life. Reason is
... Continue reading "Ortega y Gasset vs. Nietzsche: Vitalism and Rationality" »