Notes, abstracts, papers, exams and problems of Philosophy and ethics

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Philosophical Concepts: Knowledge, Worldviews, and Theories

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Doxa: In Plato's theory of knowledge, doxa is the lowest level of knowledge. Through the five senses, we obtain information about the Physical World in which we live. Episteme: In Plato's theory of knowledge, episteme is the highest level of knowledge. Through the faculty of reason, we gain knowledge of the Forms in the World of Forms. Allegory of the Cave: A metaphor used by Plato to explain how, through knowledge and education, we can escape the Physical World and reach the World of Forms.

Aristotle's Knowledge

Sensory knowledge (Aristotle): Through the knowledge provided by the five senses, we understand the accidental characteristics of beings: position, colour, weight, etc. These characteristics are related to matter (hyle). Rational knowledge

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Definition and Synonymic Meanings of Philosophy

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Definition:

a) Nominal:

  • Etymological: "philosophy" "love of wisdom".
  • Homer (Sophia): ability, skill or technique
  • Herodotus (Sophos): anyone who outstands because of the perfection and quality of his works
  • Heraclitus (Philosophus): a philosopher is a good researcher of many things
  • Pythagoras: disinterested effort that leads to the quest for knowledge
  • Plato: Philosophy is a participation of Wisdom. It's a tendency.

Synonymic:

  • Stoicism: philosopher is the calm, patient person, who never loses control
  • Scholasticism: philosophy is the supreme human natural science
  • Positivism: philosophy is reflection with no foundations

b) Real:

"Science of all things through ultimate causes, attained by the light of natural reason alone".

B. Formal object (point of view)

a. Infra

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Fundamentals of Logic: Principles and Applications

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Principles of Logic

Principle of Identity

An object is the same as itself: A is A → A = A.

Principle of Contradiction

Nothing can both be and not be in the same sense at the same time. Contradictory statements cannot both be true: Nothing can be A and not A → ¬(A ∧ ¬A).

Principle of Excluded Middle

Everything must either be or not be. Every statement must be either true or false: Everything is A or not A → A ∨ ¬A.

Logical Paradoxes, Fallacies, and Invalid Arguments

Consider the statement: "This statement is false." This proposition creates a paradox. If we assume it's true, then its content declares it false. Conversely, if we assume it's false, then its content implies it's true. This self-contradictory statement challenges basic logical... Continue reading "Fundamentals of Logic: Principles and Applications" »

Philosophical Perspectives on the Soul and Life

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Anthropological Ideas of the Holy Fathers (Platonism) - Until the 13th Century

These ideas persisted until the 13th century due to:

  • The idea that the soul is in the body due to a fall (original sin)
  • The idea that the soul, in the body, is subjected to superior and inferior tendencies (battle between the flesh and the spirit)
  • Immortality of the soul

Saint Thomas Aquinas (Aristotelian Standpoint)

  • The soul is the form of the body.
  • The soul does not pre-exist the body; it is created by God at the same time it in-forms the body.
  • No transmigration.
  • Immortal soul.

Descartes (Plato's Standpoint - Efficient Causality)

Descartes' views aligned with Plato's because:

  • He rejects the concept of substantial forms.
  • He considers the soul to be a thinking and self-sufficient
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Aristotle vs. Aquinas & Hobbes: Views on Virtue, Happiness, and the Soul

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Question 1: Greatness of the Soul

Aristotle's Perspective

Aristotle defines greatness of the soul as moral perfection, encompassing virtues like courage, temperance, wisdom, generosity, strength, and justice. He believes that a virtuous person, incapable of pride, would sacrifice their assets for honor. Achieving greatness of the soul, for Aristotle, is the ultimate path to happiness.

Conflicting Views: Augustine and Hobbes

St. Augustine disagrees, arguing that Aristotle's view promotes self-glory rather than adherence to God's word. Augustine emphasizes the cardinal virtues but stresses the importance of praising God for salvation. Hobbes also diverges from Aristotle, asserting that happiness is not an end in itself but a means to another... Continue reading "Aristotle vs. Aquinas & Hobbes: Views on Virtue, Happiness, and the Soul" »

Understanding Moral Reasoning and Ethical Principles

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Ethics as a Whole: A Moral Reasoning: Formula

Moral principle + Action = Moral value. Applying a moral principle to an action we are able to come up with moral evolution Issues. There can be 3 problems with moral reasoning: 1. Consistency 2. Lack of facts 3. Sources of moral principles. Moral principle= Killing innocent people is evil. Action= Billy killed an innocent person. Value= Billy is an evil person. Objective — Universal— Always time. Subjective — Particular—Time-Space. Moral Relativism General Characteristic — The belief that moral principles are values created by each culture's customs and conventions. No objective moral values. Moral relativism can lack consistency as it can be based on your opinion and change with every... Continue reading "Understanding Moral Reasoning and Ethical Principles" »

Aristotle, Locke, and Hobbes: Political Philosophies

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Aristotle, Locke, and Hobbes on Politics

Aristotle's View

Aristotle believes men are political animals. They need the city to flourish and evolve. In his view, polity, a combination of oligarchy and democracy, is the best form of government because it is the rule of many for the best interest of the whole society. The thoughts, concerns, and desires of the society are the topics that will be discussed through reason. He believes people need interaction and leisure to advance politically, which justifies his agreement with slavery. A limitation of politics, in Aristotle's view, is that young generations can’t participate in politics because they use their emotions instead of their reasoning.

Locke's Perspective

Locke also believes politics aims

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Thomas Hobbes and the Social Contract

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Thomas Hobbes (17th Century)

In the opinion of many scholars, Thomas Hobbes stands as one of the first great political philosophers of modern times. His cultural antecedents were the Reformation and the Renaissance, movements which, despite their differences, shared a common thread: a yearning to return to origins. The Reformation challenged established religious traditions, while the Renaissance extolled the virtues of classical philosophy. However, these movements also engendered discord, particularly concerning religious authority, leading to widespread conflict. It was an era marked by ambiguity and the absence of clear authority.

Born amidst the tumult of civil war, Hobbes's philosophical outlook was profoundly shaped by this experience.... Continue reading "Thomas Hobbes and the Social Contract" »

Similarities and Differences: State of Nature of Individuals and States

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The first similarity is that there are actors of only one kind: the relevant actors are individuals. In both cases, they have more or less equal powers. Obviously, this is not true in terms of countries, but anyone can harm another. They are dependent on each other. In both cases, you cannot trust the behavior of others. In fear of being killed, it is either kill or be killed: the most rational action is to kill first. The fifth similarity is that good and evil come after the social contract. International politics and relations are amoral: they lack morals.

MAX WEBBER “A STATE IS A MONOPOLY OF LEGITIMATE VIOLENCE IN A GIVEN TERRITORY”

There are three different ways to contemplate the relation between morals and war. The first one would be... Continue reading "Similarities and Differences: State of Nature of Individuals and States" »

Immanuel Kant: A Philosopher of Ethics, Morality, and Progress

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Immanuel Kant (18th century)

Regarded as one of the greatest philosophers in history, he came up with a brilliant set of ideas which formed his philosophy. He made a distinction between material ethics and formal ethics. Material ethics try to change how humans are for what they ought to be using virtue as a tool for such a goal. The problem here for Kant is that humans do not usually agree on what they should be. Some humans look for happiness while others for saintliness, heroism, or pleasure. It is virtually impossible to reach a consensus on this matter. To solve this problem, Kant tries to provide a formula which he calls categorical imperative. He takes this imperative from the gospel: treat others the way you want yourself to be treated.

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