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Aristotle's Philosophy: Matter, Happiness, Virtue, and Politics

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Accidental Changes

When these changes are substantial, the substance is generated and is corrupted. Matter also includes the absolutely indeterminate concept, certainly a subject very close to that area from the Platonic demiurge that configured sensitive objects in the world according to the models of ideas.

Ends and Goods

There are many ends and goods, some of which are subject in a chain to more important ones. The supreme good that we would like to achieve by itself does make a supreme good, there are no others. This is the type of interpretation of happiness.

Three Interpretations of Happiness

  • Happiness equals pleasure (vulgar nature)
  • Happiness in political or public life, glory, and seeking honor
  • Happiness in contemplative or intellectual knowledge

The... Continue reading "Aristotle's Philosophy: Matter, Happiness, Virtue, and Politics" »

Journalistic Genres: Understanding Media Content Forms

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Feature Articles: Amplifying Core Facts

Feature articles amplify news, ensuring their content focuses on fundamental facts. The report aims to emphasize the traits of a fact, specifying the circumstances and environment that frame it. Its structure is more open than that of a standard news report.

The Interview: Methods and Genres

An interview can be understood in two ways: as a method of investigation or as a journalistic genre.

Interview as Investigation Method

The reporter seeks out people who can provide documented information for a subsequent report.

Interview as Journalistic Genre

This genre is more limited, as it focuses on collecting information from a single source. This can be a biographical interview or an informative interview. The typical... Continue reading "Journalistic Genres: Understanding Media Content Forms" »

Renaissance Themes: Carpe Diem, Love, Mythology & Mysticism

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Renaissance Themes and Motifs

Topics Carpe diem, which invites the reader to enjoy the present moment. Collige, virgo, rosas, a young exhortation to enjoy love before time withers her beauty. Locus amoenus, which recreates a green meadow, fresh and clear, that is a haven for the poet to express their amorous suffering. Second half of the sixteenth century: Golden mean, offering a moderate praise of life, detached from any ambition. Beatus ille, expressing regret for a life away from the chaos of the world; seeking peace and harmony with nature. Topics Nature, Love — love in the Renaissance is influenced by Neoplatonic philosophy and has a Petrarchan conception: free from carnal appetites, it raises man from the material to the immaterial.... Continue reading "Renaissance Themes: Carpe Diem, Love, Mythology & Mysticism" »

Aristotle's Politics and Epistemology: Core Concepts

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Aristotle's Politics

Aristotle's Politics is regarded as a fundamental science. Following the Sophists and Plato, Aristotle views humans as inherently social beings, famously stating that "man is a political animal" and the only creature endowed with speech.

The Structure of the City

Aristotle outlines the progression of human organization:

  • Family: The basic unit.
  • Village: A collection of families.
  • City (Polis): The most perfect community of free men oriented toward living virtuously. In this view, politics is absorbed by ethics.

Political Methodology

Aristotle's study is not a utopia but an empirical analysis of 158 existing constitutions to determine the most effective models. He critiques Plato's utopianism, specifically the abolition of private... Continue reading "Aristotle's Politics and Epistemology: Core Concepts" »

Aristotle's Philosophy of the Soul and Political Life

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Aristotle's Theory on the Powers of the Soul

The Vegetative Power: This power involves reproductive, nutritional, and growth functions. It is common to all living beings, with plants (vegetals) occupying the first place.

The Sensitive Power: This is more complex. Within this, two degrees of function can be distinguished: primary sensibility (proper to lower animals: pain, fear, and organic alterations) and higher sensibility (proper to superior animals: common sense, imagination, and intelligence).

The Intellective Power: This is the function of the higher soul, specific to the human being. It has two main functions:

  • Intellectual: Aristotle refers to two types: the agent intellect and the patient intellect. The agent intellect is a cosmic intelligence
... Continue reading "Aristotle's Philosophy of the Soul and Political Life" »

Principles of Flight

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Cartesian doubt: From the philosopher Descartes. Questioned everything. From laexistencia the world to his own. Is to doubt everything will gradually be able to at least discover a truth beyond doubt. The only indubitable truth that was discovered by the "cogito ergo sum". I think, therefore I am.

if you think, I am.
Rationalism: The thesis that all our knowledge about reality come not from the senses, but of reason, of understanding itself.
2. Knowledge can be constructed deductively from first principles.
3. The first principles of knowledge can not be extracted from experience but is already on the ground: elinnatismo of ideas.
Kantian apriorism: So Kant conceives of knowledge as the union of a 'matter' (given by experience) and a `how
... Continue reading "Principles of Flight" »

Utilitarianism, Naturalistic Fallacy, and Moral Progress

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The Naturalistic Fallacy, Utilitarianism, and Moral Ethics

The naturalistic fallacy, utilitarianism, and moral ethics must guide us at the moment of action. The criteria for morality are defined as follows:

  • Reason: You cannot base rules on reason or use it to move the will. Reason, as a collection of innate ideas, cannot contribute anything. Reason moves us, but it only justifies what has already been decided.
  • Experience and the Naturalistic Fallacy: Morality is not derived from experience because that invokes the naturalistic fallacy (the transition from "is" to "ought"). Depending on how we describe things as they are (determined by experience), we categorize the action. We cannot derive moral obligation from experience because they belong to
... Continue reading "Utilitarianism, Naturalistic Fallacy, and Moral Progress" »

Augustine and Aquinas: Faith, Reason, and Society

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Augustine of Hippo: Faith, Reason, and Society

A medieval Christian philosopher is distinguished from a Greek philosopher in that the Christian seeks truth already known to have been revealed by God, making further independent seeking unnecessary. Therefore, in Christian philosophy, in addition to the natural powers of sense and reason, a third, much more powerful option is added due to its supernatural nature: faith, capable of knowing the truth without error (which is God Himself).

Hence, in Christian philosophy, reason is subordinate to faith, acting in its service to demonstrate rationally what faith knows intuitively. If heretics attacked dogma using rational arguments, Christians also defended their positions with reason.

In Augustine, this... Continue reading "Augustine and Aquinas: Faith, Reason, and Society" »

Augustine & Aquinas: Faith, Reason, and the Existence of God

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Augustine of Hippo (354-430 AD)

Augustine of Hippo, born in Tagaste in 354 AD, explored the relationship between faith and reason.

Faith and Reason: Credo ut intelligam (Believe in Order to Understand)

Augustine sought absolute truth, navigating through Manichaeism and the skepticism of the Platonic Academy before embracing Christianity. Influenced by Neoplatonism, he developed a theory asserting that divine illumination, stemming from innate ideas implanted by God, guides the soul. To maintain this inner light, faith and obedience to God are essential.

Faith, according to Augustine, is not irrational but rather a supernatural and divine source of knowledge obtained through illumination. Through faith, we gain understanding that would otherwise... Continue reading "Augustine & Aquinas: Faith, Reason, and the Existence of God" »

Ethical Principles of Professional Social Work

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Principles of Social Work

Human Rights and Human Dignity

Social work is based on respect for the inherent worth and dignity of every person, and the rights arising therefrom. Social workers should uphold and defend the integrity and physical, psychological, emotional, and spiritual development of each person. This means:

  1. Respecting the right to self-determination: Social workers should respect and promote the right of individuals to choose for themselves and make their own decisions, regardless of their values and life choices, provided they do not threaten the rights and legitimate interests of others.
  2. Promoting the right to participation: Social workers should promote the full commitment and involvement of users to empower them in making decisions
... Continue reading "Ethical Principles of Professional Social Work" »