Dialectical and Historical Materialism: A Marxist View
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Dialectical Materialism
Materialism is the latest theory that matches directly across the entire universe. L.Q. reduces or is subject to step H. Feuerbach was thought to be a materialist, but his mistake was permanence. N1M. Materialism can be divided into two types:
- Mechanistic Materialism
- Dialectical Materialism
In dialectical materialism, nature develops, stating that it is reaching its historical level or height of man. Take care that S1 + people are not an echo, but man is one with his work, so his work is the same as the essence. No matter which subject, its dynamic mobility is producing, evolving, and developing all through dialectical movement. This movement is the thesis, antithesis, and synthesis. This is the same contribution as Hegel's critique of political economy. All is in random change; nothing happens. Everything happens according to the dialectical and qualitative gap law. The law of unity, fighting anti-D, and the law of negation. Synthesis negation is the negation of negation. D
Historical Materialism
Historical materialism is the study of historical phenomena of man and society. All for the bounding of dialectical materialism applied to man and society. Society is organized in different ways throughout time. To know how each society has been, we must study the relations of production, the structure of society, and the productive forces of the media. The essence of society. M recognizes other factors in society, such as religion and the state. These are called superstructures, which depend on the infrastructure.
Class Struggle and Alienation
When M looks at the surrounding society, he finds that it is organized into classes, always reduced to dominated classes. No superstructure. These societies have instruments of pressure that have been used to subdue the exploited. M considers religion the opium of the people and pretends the state disappears, as it is needless in a communist society. Men want to fight to tell us about an unjust society, out of oppression, and struggling to keep the way. The history of humanity is the history of class struggle. In today's society, the bourgeoisie is the thesis, and the proletariat is the antithesis. The bottom of the fighting between both will be the new society. The aim is to end with communism, where separate forms of alienation will disappear, and man will be happy.
The word alienation is a Marxist translation of what Hegel called alienation. The state also maintains privileges for the privileged subjects and alienates us. So does work when we do not enjoy either doing it or the product obtained. M wanted the end of bourgeois society and to create a free, unalienated communist society.