Medieval Spanish Literature: Jarchas, El Cid and the Mester de Clerecía and Juglaría
Summary
This study guide introduces three key strands of medieval Spanish literature: the jarchas, the oldest known Romance poems, the epic Song of the Cid, and the two medieval poetic movements, Mester de Clerecía and Mester de Juglaría. Students will learn the origins, structure, themes and characteristics of each.
Key points
- Jarchas are short poems from Muslim Hispania that closed the muwashshah, dating from the 10th and 11th centuries, and are the oldest known poetic documents in a Romance language.
- Jarchas were written in colloquial Hispano-Arabic or Andalusian Romance by educated Arab and Jewish poets.
- The Song of the Cid is a Castilian epic about Rodrigo Díaz de Vivar, El Cid Campeador, and survives in a 14th-century manuscript of 3,730 verses, incomplete and anonymous.
- The poem is divided into three parts: Song of Exile, Song of the Wedding and Song of the Reproach of Corpes, and its central theme is honor.
- Mester de Clerecía, from the 13th and 14th centuries, used the cuaderna vía (Alexandrine monorhyme AAAA) and had a didactic, religious purpose written by learned clergymen.
- Mester de Juglaría, from the 12th century, was anonymous, orally transmitted, used irregular meter and assonance rhyme, and dealt with heroic deeds and popular legends.
The Jarcha: Oldest Romance Poetry
The Jarcha is a unique form of popular lyric poetry from Muslim Hispania, often attributed to anonymous authors. These short poems served as the final part of a longer poetic form called the muwashshah, with examples dating back to the 10th and 11th centuries.
Jarchas were composed in colloquial Hispano-Arabic dialects or in the Andalusian Romance language, sometimes inaccurately referred to as Mozarabic. They were crafted by educated Arab and Jewish poets who drew inspiration from traditional Romance poetry. Poets could either derive them from popular folklore, adapt them to fit the metrical requirements of the muwashshah, or create new compositions based on established patterns.
Their immense importance lies in their status as the oldest known poetic documents in a Romance language. They offer valuable insights into metric analysis, content, and expression of early Romance literature.
The Song of the Cid: Medieval Epic Poem
The Song of the Cid (Cantar de mio Cid) is a foundational Castilian epic poem that recounts in verse the heroic exploits of Rodrigo Díaz de Vivar, known as El Cid Campeador.
Manuscript and Date
The surviving manuscript dates from the 14th century and is incomplete, missing at least one page at the beginning and some intermediate sections. In total, 3,730 verses are preserved.
Authorship Debates
The poem's authorship remains anonymous, though several hypotheses have been proposed. Ramón Menéndez Pidal, a prominent scholar, suggested shared authorship by two minstrels (from San Esteban de Gormaz and Medinaceli). However, he also posited that it could have been written by a legal expert or a clergyman, indicating a more learned origin.
Content and Structure
The Song of the Cid is traditionally divided into three main parts:
Song of Exile (Cantar del Destierro)
El Cid is unjustly banished from Castile by King Alfonso VI, losing his honor and possessions. He was falsely accused of appropriating taxes from the Moorish kings due to the King of Castile. To regain his honor and return to his homeland, El Cid engages in a series of battles and conquests.
Song of the Wedding (Cantar de las Bodas)
El Cid conquers Valencia, establishing his own lordship. His military reputation is fully restored, and King Alfonso VI, recognizing his valor, arranges for El Cid's daughters, Doña Elvira and Doña Sol, to marry the Infantes of Carrión.
Song of the Reproach of Corpes (Cantar de la Afrenta de Corpes)
The Infantes of Carrión, revealed as cowardly and dishonorable, are mocked by El Cid's men, particularly after a significant incident where they flee terrified from a lion. El Cid calmly subdues the lion, which was tame. In a heinous act, the Infantes brutally abuse El Cid's daughters in the oak grove of Corpes, leaving them for dead. El Cid seeks justice, leading to a judicial duel where the Infantes are defeated and disgraced.
Central Theme: Honor
The overarching theme of the poem is honor. The hero's primary objective throughout the narrative is to regain his lost honor and restore his family's reputation.
Mester de Clerecía: Medieval Scholarly Poetry
The Mester de Clerecía (Clergy's Craft) was a literary movement prevalent in the Middle Ages, primarily during the 13th and 14th centuries. It comprised narrative poems with religious content, often drawing from ancient stories and showing reverence for learned authors.
Key characteristics include:
- Regular Meter: Typically used a consistent, regular meter, often the cuaderna vía (four-line stanzas of Alexandrine verses).
- Rhyme Scheme: Monorhyme (AAAA) in Alexandrine verses.
- Didactic Function: Poems aimed to teach moral or religious lessons.
- Learned Authorship: Composed by educated clergymen or scholars.
Mester de Juglaría: Medieval Minstrel Poetry
The Mester de Juglaría (Minstrel's Craft) emerged earlier, in the 12th century. These were anonymous works, often transmitted orally by minstrels (juglares).
Key characteristics include:
- Irregular Meter: Often had an irregular meter, adapting to oral performance.
- Assonance Rhyme: Primarily used assonance rhyme.
- Heroic Themes: Dealt with heroic deeds, historical events, and popular legends.
- Oral Transmission: Language forms were typical of oral exposition, designed for public recitation.
- Purpose: Aimed to inform, entertain, and sometimes serve as political propaganda.
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What are jarchas?
Jarchas are short popular lyric poems from Muslim Hispania that served as the final part of a longer poetic form called the muwashshah. They are the oldest known poetic documents in a Romance language.
What is the central theme of the Song of the Cid?
The central theme is honor. The hero's main goal is to regain his lost honor and restore his family's reputation.
What is the difference between Mester de Clerecía and Mester de Juglaría?
Mester de Clerecía was learned, religious and didactic, written in regular cuaderna vía stanzas by clergymen. Mester de Juglaría was anonymous, orally transmitted by minstrels, with irregular meter and assonance rhyme, focused on heroic deeds.
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