Nietzsche and the Will to Power: Instincts vs. Rationality
Reason and Happiness: The Socratic Intellectualism
The equation Reason = Happiness is central to Socratic ethical intellectualism, which postulates that knowledge is the only factor allowing an individual to behave in a good way. Conversely, it identifies reason as the determinant of good, while instinct is viewed as an unnatural imposition—a repressive force represented primarily by Socrates and Plato. Christianity later replaced reason with faith in this same equation, whereas Nietzsche argued the contrary: he viewed the deployment of creative instincts as the true path to health.
The Nietzschean Equations
- Faith and Reason = Decline and Disease
- Health and Instinct = Creative Deployment
Symptoms of Metaphysical Beliefs
The belief in metaphysical entities—such as absolute good or justice—and the establishment of value judgments based on these human inventions are, in reality, absurdities. They are useful fictions intended to impose advantages on others. However, for a psychologist of our culture, these are symptoms of disease. The Platonic-Christian reliance on reason is a symptom of an inability to create one's own values, acting as an enemy of life and an annihilator of human instincts.
The Will to Power
The Will to Power is the primary instinct characteristic of all human life, tending necessarily to externalize power. It is a vital, biological energy that drives us to act, self-affirm, grow, and strengthen ourselves. It manifests in various ways:
- The desire to dominate or overcome
- The mastery of one's destiny
- The creation of human culture (art, religion, moral values)
This force is unconscious, unthinking, and creative; it is part of human physiology that pushes the individual toward self-affirmation. Reason and thinking are merely its instruments—physiological symptoms indicating the power of a human organism. Ultimately, our desire to exist determines our way of arguing.