Nietzsche and the Overcoming of Nihilism
Overcoming Nihilism in Nietzsche
The ongoing development of art is linked to the duplicity of the Apollonian and Dionysian. These trends have been perpetuated in the tragic play by creating a fruitful antithesis. However, the tragic feeling is not the pessimism attributed to the Greeks or Socrates; rather, we can define it as the Dionysian affirmation of life in all its aspects, from the most sublime to the hardest.
The problem is that the Dionysian value is being subjugated by the Apollonian, which has led to nihilism. Nihilism signifies the denial of self and life. This thinking has influenced Western thought, leading to a series of errors based on the dominance of Apollo over Dionysus:
- Platonism: Views the world as true only for the pious, the virtuous, and the wise.
- Christianity: Claims the true world cannot be achieved, though it promises salvation through penance.
- Positivism: Argues the real world is unattainable and therefore unknown, offering neither coercion, comfort, nor redemption.
- Idealism: Discusses the real world as something unprovable, yet provides comfort and obligation.
The Crossroads of Western Thought
Nihilism has not only been implicit throughout Western history but continues in current thinking, often manifesting as passive nihilism. In Plato's thought, nihilism is implicit because he considers the truth affordable only to the wise and virtuous. Positivism denies the existence of a real world because it is deemed unreachable. The Christian believes one must do penance for the real world, while the idealist dreams of a world that is unattainable.
Western thought is at a crossroads: if the real world does not exist, life lacks meaning. We can respond in two ways:
- Passive Nihilism: Fleeing from reality or accepting that things happen without the ability to intervene.
- Active Nihilism: Celebrating life, becoming frank and noble beings, and refusing to remain slaves to a flawed morality.
Ultimately, antinihilism involves discarding these historical mistakes, thereby overcoming both the concept of God and the void of nothingness.